Solo, Indonesia – Gunawan Setiawan is the fourth technology of batik makers and sellers in his household, and hails from the historic royal metropolis of Surakarta, or Solo, in Central Java which is also referred to as the batik capital of Indonesia.
“Batik is a particular artwork from Indonesia, and particularly Java, which is made with wax and dye,” Setiawan stated. “Initially, sticky rice was used as a method of carving out the designs and making them proof against the colored dye, earlier than wax was chosen as a simpler alternative.”
Whereas the precise origins of the approach are tough to find out, batik is believed thus far again to historical occasions when folks wrapped material round themselves as clothes and began to dye it completely different colors and adorn it with motifs, Setiawan stated.
Batik is believed to have originated in Indonesia however related strategies are additionally present in Egypt, Malaysia, Sri Lanka, India and elements of China.
“The colors of Solo’s batik replicate the atmosphere and in Java, we’re surrounded by timber and leaves. Every a part of Indonesia has its personal colors and in Solo, they’re brown, beige and gold,” Setiawan stated.
“The colors of Solo’s batik are very calm.”
Solo shouldn’t be the one place the place the batik displays the atmosphere. Communities near the ocean have a tendency to make use of blues and greens, Setiawan stated, whereas these near lively volcanoes use reds and oranges.
“Batik has a reputation, a perform, a which means and a philosophy and there’s at all times a particular motive or event to put on it. You’ll be able to’t put on batik randomly,” Setiawan stated.
With that in thoughts, there’s a specific batik design for pregnant girls, girls who’ve simply given delivery, infants studying to stroll, weddings, funerals and even when somebody has been promoted.
Altering occasions
However whereas batik has been produced in Indonesia for hundreds of years, it’s now going through a battle to maintain up with the occasions.
Alpha Febela Priyatmono is a batik professional in Solo. She says the artwork of batik must be understood in a wider context than simply textiles.
“Folks have to know what batik is, which is the method of dyeing one thing utilizing wax to make the design,” he advised Al Jazeera. “Batik is not only for material designs however can be used on ceramics, wooden and leather-based however it must be a wax design comprised of melting wax till it’s liquid.”
He added that some trendy designs used a chemical compound to interrupt down the wax earlier than printing the fabric and couldn’t be categorized as batik as a result of they deviated from the standard course of.
“Younger folks and the broader public should help batik however not simply from an financial viewpoint, but in addition from a creative, cultural and philosophical perspective, as a result of that’s the power of batik,” he stated.
“The challenges to the market now are fairly extreme however now we have to discover a method round them. We are likely to lose out on value to imported textiles so we have to educate the general public what’s and isn’t true batik and educate them to like actual batik merchandise.”
To teach the general public, Priyatmono has a spread of programmes together with instructing younger folks about batik via less complicated and simpler motifs. There’s additionally an possibility that makes use of environmentally pleasant wax and cloth, in addition to pure dyes to make the batik.
![Young women at a batok class in Solo. They are sitting on the floor around a wax burner. There are square of framed white cloth on the floor.](https://www.aljazeera.com/wp-content/uploads/2024/10/20231228_123434-1728631550.jpg?w=770&resize=770%2C578)
In operation since 1546, Solo’s Kampung Batik Laweyan is among the metropolis’s fundamental hubs for batik.
The realm has seen its fortunes rise and fall.
From being residence to a whole bunch of batik makers and sellers at its peak, a hunch in demand within the Seventies and the COVID-19 pandemic each hit Laweyan badly.
Now, nevertheless, Priyatmono says there was a revival, with about 40 to 50 sellers established within the space.
“However there’s nonetheless a excessive danger to the native textile market in Indonesia, so we nonetheless have to nurture and develop the business,” he stated.
For his half, Setiawan says the outlook for batik is promising.
“I’m very optimistic that the federal government will proceed to advertise Indonesian batik in order that it can be well-known internationally. I need it to be a worldwide development,” he stated.
Indonesia has lengthy given batik clothes and merchandise to visiting dignitaries. Finally yr’s summits of the Affiliation of Southeast Asian Nations (ASEAN), leaders had been pictured greeting President Joko Widodo carrying batik. Asia Pacific Financial Cooperation (APEC) leaders additionally wore them after they met in Indonesia in 2013.
Some Indonesian public figures are also referred to as common batik wearers at residence and abroad – together with vice president-elect and former mayor of Solo, Gibran Rakabuming Raka, and the minister for tourism, Sandiaga Uno.
Indonesia’s model of “informal Friday” additionally sees civil servants and workplace staff carrying batik and the nation celebrates Nationwide Batik Day on October 2 yearly.
A brand new technology
As in Setiawan’s household, batik companies are normally handed down from technology to technology, however youthful generations in Indonesia generally lack enthusiasm for the enterprise which may be laborious and the place earnings are likely to fluctuate.
![Singapore's outgoing Prime Mnister Lee Hsien Loong wearing batik on a visit to Indonesia. He is standng next to President Joko Widodo. In front of them the two countries defence ministers are signing documents. All are wearing batik.](https://www.aljazeera.com/wp-content/uploads/2024/10/AFP__20240429__34QG698__v1__HighRes__IndonesiaSingaporeDiplomacy-1728631249.jpg?w=770&resize=770%2C513)
Solo journalist, Syifaul Arifin, comes from a household of batik sellers and stated that whereas he recurrently wears batik, he didn’t need to work within the household enterprise.
“My father made lovely sarongs however after I grew up, I needed to be a journalist somewhat than make batik,” he stated. “I really feel dangerous about that now. When my father died, all that data died with him.”
Setiawan stated the decline of household companies was all too widespread and that his workshops at Kampung Batik Kauman, one other of Solo’s batik centres, had been an effort to revive youthful folks’s curiosity within the craft.
At his store, guests to Solo sit cross-legged on the ground round wax burners and take a look at their hand at their very own batik designs, drawing them on the white material with wax earlier than they’re plunged into the dye.
Rizka, a 19-year-old vacationer and humanities pupil, who like many Indonesians goes by one title, stated she had signed up for the category to “study one thing new”.
Round her had been different native and worldwide guests diligently portray their designs from the buckets of melted wax on the free-standing burners across the room.
![Gunawan Setiawan. He is wearing a marron-coloured batik short and holding up shirts with blue designs, He is in a wood-pannelled room with rattan-sated chairs.](https://www.aljazeera.com/wp-content/uploads/2024/10/20231228_115712-1728631863.jpg?w=770&resize=770%2C578)
Rizka, who’s at college in Surabaya, stated that she was all for all Indonesian artwork kinds and that it was vital to know Indonesia’s artistic historical past.
“Batik is so fascinating as a result of it may change with the occasions and be updated regardless that it’s seen in Indonesian as an historical craft,” she stated.
“Nevertheless it will depend on us to deal with it.”